Online Guide to Ethics and Moral Philosophy


Robert Cavalier

Philosophy Department
Carnegie Mellon

Part I History of Ethics

Preface: The Life of Socrates
Section 1: Greek Moral Philosophy
Section 2: Hellenistic and Roman Ethics
Section 3: Early Christian Ethics
Section 4: Modern Moral Philosophy
Section 5: 20th Century Analytic Moral Philosophy

Part II Concepts and Problems

Preface: Meta-ethics, Normative Ethics and Applied Ethics
Section 1: Ethical Relativism
Section 2: Ethical Egoism
Section 3: Utilitarian Theories
Section 4: Deontological Theories
Section 5: Virtue Ethics
Section 6: Liberal Rights and Communitarian Theories
Section 7: Ethics of Care
Section 8: Case-based Moral Reasoning
Section 9: Moral Pluralism

Part III Applied Ethics

Preface: The Field of Applied Ethics
Section 1: The Topic of Euthanasia
Multimedia Module: A Right to Die? The Dax Cowart Case
Section 2: The Topic of Abortion
Multimedia Module: The Issue of Abortion in America
Postscript: Conflict Resolution

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This synopsis of themes in classical rhetoric comes from Sharon Crowley and Debra Hawhee. Ancient Rhetorics for Contemporary Students (Allyn & Bacon, 1999).

Cicero's rheotical writings and the tradition of Classical Rhetoric itself capture much of what we would today call tools for critical thinking. Before approaching any topic (such as pornography on the internet), it is important to become familiar with the current state of the debate (e.g., various feminist perspectives). This initial stage constitutes "kairos." Once we see all the positions available, we can begin to see if there are any real disagreements. Where such disagreements exist, we are in a state of "stasis." Stasis theory provides a way to refine those areas of disagreement. Once we have refined our disagreements, we are in the position to "invent" an argument to support our position.

Kairos captures the debate in its full timeliness. "A rhetoric that privileges kairos….encourages a kind of ready stance, in which the rhetor is not only attuned to the history of the issue (chronos), but is also aware of the more precise turns the arguments surrounding an issue have taken and when they took these turns." (See the Dissoi Logoi or "Contervailing Arguments" of Gorgias.)

Failure to attend to the moment of kairos can lead to a failure to achieve stasis (that point upon which people agree to disagree). Probably codified by Hermagoras in the 2nd Century BCE, this theory can be found in the works of Cicero and Quintilian among others. Through a series of four questions, stasis theory casts light on the kind of disagreement at issue (e.g., "Should pornography on the internet be censored?") by refining the points of the precise disagreement:

Stasis stochasmos: Conjecture ("Is there an act to be considered?")

E.g, Did Jones set-up an internet pornography site?

Stasis horos: Definition ("How can the act be defined?")

E.g., What is pornography?

Stasis poiotes: Quality ("How serious is the act?")

E.g., "Was the act of making pornography available right (justified) or wrong?"

Statis metalepsis: Procedure ("Should the act be submitted to some formal procedure?")

E.g., Should he be tried for the offense?"

Each stasis question can in turn be refined and further analyzed.

For Cicero, stasis stochasmos (Conjecture) can be approached through these kinds of questions (Topics xxi, 82):

Is it true or does the thing exist?

What is its origin?

What cause produced it?

What changes can be made in it?

If there is agreement about the conjecture — the "facts" — then "the search for stasis moves on to matters of definition" and further questions regarding stasis horos:

What kind of thing or event is it?

To what larger class of things or events does it belong?

What are its parts? How are they related?

For example, one may define pornography as "sexual images degrading to women" and classify it not as a form of speech, but of action (these images do things in the way that a sign "Whites only" does something).

Questions of stasis poiotes (Quality or Value) can be divided into ‘simply’ (good or bad) or comparatively (better or worse).

Simple Questions of Quality (see Cicero, Topics xx, 84)

Is it a good or a bad thing?

Should it be sought or avoided?

Is it right or wrong?

Is it honorable or dishonorable?

Comparative Questions of Quality

Is it better or worse than something else?

Is it more desirable than any alternatives?

Is it less desirable than any alternatives?

Is it more or less right than something else?

Is it more or less wrong than something else?

Is it more honorable than something else?

Is it less honorable than something else?

Is it more base than something else?

Is it less base than something else?

Questions relating to statis metalepsis (Procedure) can be divided into Deliberative Questions and Forensic Questions.

Deliberative Questions

Should some action be taken?

What actions are possible? Desirable?

How will the proposed changes make things better? Worse? How? In what ways? For whom?

Forensic Questions

Should some state of affairs be regulated (or not) by some formalized procedure?

Which procedures can be implemented? Which cannot?

What are the merits of competing proposals? What are their defects?

How is proposal X better than others? Worse?

Greek rhetoricians used the term hypothesis to name specific questions that involved actual persons, places, and events. They used the term thesis to name general questions having wide application — matters suited to political, ethical or philosophical discussions — which don’t refer to actual persons or events:

General: "Is censorship a violation of the right to free speech?"

Specific: "Does the Communications Decency Act infringe on the right of internet users to free speech?"

Identification of current opinions (kairos) and clarification of points of disagreement (stasis) can aid in the "invention" of reasoned arguments supporting or critiquing a general (issue) or a particular case.

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Copyright 2002 (first published 1/96)

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